In 1988, Guy Debord reminded readers that his book of 1967, The Society of the Spectacle, had described the 'essence' of the modem spectacle as the accession of the market economy to an 'irresponsible sovereignty', accompanied by 'the totality of new techniques of government'.
The question Debord posed in 1988, in Comments on the Society of the Spectacle, was: what point had the Spectacle reached that it had not reached previously? What were its present lines of advance?'
The fate of the mass media had been foreseen by media philosopher, Marshall McLuhan, the ‘Sage of Toronto’. Debord had previously described him as 'the spectacle's first apologist' and seemingly 'the most convinced imbecile of the century'. Debord, however, noted that McLuhan had changed his mind about the mass media and the global village when he ‘finally discovered' in 1976 that 'the pressure of the mass media leads to irrationality' and that it was becoming urgent to modify its use. That something would go awry in the 'global village' was what Debord would have expected:
'Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle's present vulgarity...'
In 1967, Debord had described the Spectacle as having taken two forms: the 'Diffuse Spectacle' of Western 'consumerism' and the 'Centralised Spectacle' of Stalinist Communism. In his 1992 preface to Society of the Spectacle noted that the conversion of the Russian bureaucracy ‘the current ideology of democracy - in other words, to the dictatorial freedom of the Market, as tempered by the recognition of the rights of Homo Spectator.’
Debord, referencing Marx on the Fetish of the Commodity, says
‘Society's owners indeed want above all to keep a certain “social relation between people”, but they must also maintain continual technological innovation; for… the services which safeguard domination. When an instrument has been perfected it must be used, and its use will reinforce the very conditions that favour this use. Thus it is that emergency procedures become standard procedures.’
The 'empty debate on the spectacle' is organised by the spectacle itself in an 'abundant diversity of media extravagances'. The constituencies of the Media see themselves as providing professional and impartial standards, and present themselves as facilitating the new wealth of mass communications, ‘whereby decisions already taken are presented for passive admiration.'
‘When the spectacle stops talking about something for three days, it is as if it did not exist. For it has then gone on to talk about something else, and it is that which henceforth, in short, exists. The practical consequences, as we see, are enormous. We believe we know that in Greece history and democracy entered the world at the same rime. We can prove that their disappearances have also been simultaneous. To this list of the triumphs of power we should, however, add one result which has proved negative: once the running of a state involves a permanent and massive shortage of historical knowledge, that state can no longer be led strategically.’
Today, decades later, the USA is led by someone who told his idiot rally-attendees that in the War of Independence, George Washington's Continental Army 'took over the airports'. Now back in power, Trump and his apprentices issue lies and threats every few hours. And therein lies the strategy, in so much as stupidity (or dementia) is no obstacle to having one. The trick is not to give the liberal media so much as three hours, let alone three days to talk about whatever insane ‘initiative’ is reeled out in the middle of every night. The ‘Media Strategy’ was actually laid out five years ago by Trump’s then chief attack dog, Steve Bannon:
‘The opposition party is the media. And the media can only — because they're dumb and they're lazy — focus on one thing at a time. All we have to do is flood the zone. Every day we hit them with three things. They'll bite on one, and we'll get all of our stuff done, bang, bang, bang. These guys will never — will never be able to recover. But we've got to start with muzzle velocity.’
Bannon has, or thinks he has, ‘historical knowledge’, which is evidently limited within a bizarre cyclical theory of history (Politico, 7 Feb, 2017). Though still Trump-addled he has now been sidelined by the tech gods/ techno-feudal lords, and has fallen out in Spectacular fashion with Elon Musk, who neither knows history or democracy.
Debord declared in 1988 that the Spectacle was entering a new phase which he designated the Integrated Spectacle, characterised by the combined effect of five principal features:
‘incessant technological renewal;
integration of state and economy;
generalised secrecy;
unanswerable lies;
an eternal present.'
Have we arrived yet?
[Continued Next Week]
John Plant comments: 1969 I was in the Zoology dept of Swansea Uni. Before Autumn Term undergrads were required to take part in a week long visit to Galway Uni to be able to see first hand landmarks such as the Cliffs of Moher. I arrived a few days early in order to talk to people about their perception of the initial stages of "the troubles". Arriving in Galway on a Sunday I found the city immobilised (small problem for hitch-hiker) by a mass defiance of ne by-laws prohibiting fishing from the many bridges and canals that threaded the centre. Citizens soon stopped me and asked had I brought my fishing rod. There had been a popular mobilisation to encourage near-universal participation. I was soon lent a rod and can of bait. My ineffective angling caught a small brown trout, enough to win me invitation to a neighbourhood collective dinner. My reading matter for this trip included McLuhan/Fiore "The Medium is the Massage". It was too much for my capability at the time. I improvised a gang out of the itinerant zoologists, and the night before we returned to Swansea we graffitied the architecturally insignificant cathedral with the slogan "The consequences of the images will be the images of the consequences", misspelling with a surplus "n".,
Ha recently I've been thinking a lot about Debord, and about a lot *through* Debord, too. In my view we're definitely deep into the era of the integrated spectacle - the full global unfurling of which I think people like Fukuyama unwittingly celebrated with all their 'end of history' crap back in the early 90s. The question now is whether the way that Trump and co work is so obviously spectacular they risk drawing attention to the magicians tricks - that's my hope, anyway... I tried to work through all these ideas in a recent post on my own Future / Conditional substack newsletter - here's a link in case you're interested - and if you are, I'd love to know what you think! https://futureconditiona1.substack.com/p/the-end-of-the-end-of-history